Thursday, August 6, 2015

The Signature of All Things August 2015

August 2015 Book Selection

Happy Summer! The Fairfax Library Book Discussion Group will meet Thursday, August 13th at 7 p.m. to discuss our August book  The Signature of All Things by Elizabeth Gilbert.

Discussion questions are below.

Here are some links for additional background and information:



Article explaining the Doctrine of Signatures (the signature of all things)







Coming up, we have the following book to look forward to reading:


Thurs. Sept. 10         Salvage the Bones by Jesmyn Ward



Thanks for reading with us. I look forward to seeing you at the Fairfax Library.

Beth Bailey-Gates
Friends of the Fairfax Library



DISCUSSION QUESTIONS
The Signature of All Things by Elizabeth Gilbert

1. The Signature of All Things takes as its first focus not the book’s heroine, Alma Whittaker, but her rough-and-tumble father, Henry. Why do you think Elizabeth Gilbert made this choice in her narration, and why are the first fifty pages essential to the rest of the novel?

2. Alma Whittaker grows up in the richest family in Philadelphia. In what ways does her father’s fortune set her free? In what ways is it a prison?

3. How does Alma resemble her father? In what crucial ways do they differ?

4. What role is played in the novel by the Whittakers’ servant Hanneke de Groot? In what ways is her perspective essential to the story?

5. Alma postulates that there exist a variety of times, ranging from Human Time to Divine Time, with Geological Time and Moss Time as points in between (pp. 170-71). How might these different notions of time help to relate the world of science to the world of miracles? Is the miracle of creation just a natural process that took a very long time?

 6.Gilbert plays with perspective, not only as it relates to time, but also as it relates to space. During the course of the novel, Alma must adapt to dealing with microscopic space as well as global space. At one point, when she plays the part of a comet in a tableau of the solar system, she even becomes figuratively a part of outer space. How do Gilbert’s manipulations of space enrich the experience of reading the novel?

7. Instead of representing Prudence’s abolitionist husband, Arthur Dixon, as an unambiguous hero, Gilbert presents him as a somewhat cracked fanatic, who impoverishes and even endangers his family in the name of an idea. What do you think of Gilbert’s decision to place the cause of abolitionism, which modern thinkers usually find almost impossible to criticize, in the hands of an asocial, self-denying oddball?

8. One of the more unsettling themes of The Signature of All Things is Alma’s habitual masturbation. How does her autoeroticism fit into the rest of the novel, and is the book strengthened or weakened by its presence?

9. Alma’s decision to devote her life to studying mosses is compared to a “religious conversion” (p. 163). In The Signature of All Things, science and religion often intertwine. Are they ever finally reconciled? If so, how? If not, why not?

 10. Alma’s husband, Ambrose Pike, offers her a marriage filled with deep respect, spiritual love, intellectual adventure-and positively no sex. Should she have been contented with this arrangement?

11. On pages 319-20, Alma takes “an honest accounting” of her life thus far. At this point in her life, is she a success or a failure? What are the arguments on either side of the question? What are your own criteria for a life well lived?

12. As Alma sails toward Tahiti, the whaler that carries her is nearly sunk by a storm. She feels that this brush with violent death was “the happiest experience of her life” (p. 336). Why might she think this, and what does it tell us about her character?

 13. Ambrose’s spirituality eventually destroys him, whereas that of the Reverend Welles, the Tahitian missionary, enables him to cope with isolation and professional failure. What is the difference between the two men’s spiritual understandings? Why is one vision destructive and the other saving?

14. Alma claims at the end of the novel, “I have never felt a need to invent a world beyond this world. . . . All I ever wanted to know was this world” (p. 497). How has this limitation to her curiosity helped her? Has it harmed her?

15. Why did Gilbert make Alma “ugly” ? Is ugliness essential to her character? How might her life have been different if she was more conventionally pretty?

16. Prudence and Alma are depicted as complete opposites but in what ways are they similar? Do you think Prudence ever envied Alma? Why?

17. Throughout the novel, Prudence often seems to be an enigma. Do you think she was genuine and sincere or just acting a part? What were her motives for her actions and her marriage?

18. What was the significance of the party when Alma played the part of a comet? How does Alma continue to play the part of a comet throughout her life?

19. Alma's sexuality figures very prominently in the novel. Why? Does her masturbation serve to make her a more human and sympathetic heroine? Could the inclusion of those scenes be considered a feminist statement? Why, then, did Alma remain a virgin throughout her life?

20. Why did Retta Snow go mad? Why did her marriage to George go so horribly wrong? Why do you think Gilbert chose to have their marriage end in disaster and once their spouses died, why didn't George and Prudence get together? Why might Gilbert not have allowed a happy ending for them?


Thursday, June 4, 2015

Catch-22 June 2015

June 2015 Book Selection

The Fairfax Library Book Discussion Group will meet Thursday, June 11th at 7 p.m. to discuss our June book  Catch-22 by Joseph Heller.


Discussion questions are below.

Here are some links for additional background and information:



TV Interview (with Michael Douglas, Jane Fonda and Jack Lemmon on the couch)



Coming up, we have the following books to look forward to reading:


No book group in July – happy summer!

Thurs. Aug 13           The Signature of All Things by Elizabeth Gilbert

Thurs. Sept. 10         Salvage the Bones by Jesmyn Ward



Thanks for reading with us. I look forward to seeing you at the Fairfax Library.

Beth Bailey-Gates
Friends of the Fairfax Library





Discussion Questions
Catch-22 by Joseph Heller

1. A complex, chaotic structure makes the novel difficult to follow. How might this structure parallel, represent, and/or elevate themes in the story? How does Heller piece together the chronology of events?

2. Heller’s dialogue style is reminiscent of Abbott and Costello’s “Who’s on First?” comic routine of the 1940s. How does Heller use this back-and-forth disorderly logic to develop character?

3. Chapters tend to be named for individuals in the story; however, titles are deceptive because they tend to be about other characters. Why might Heller have named chapters after one character but have written them about another? 

4. Yossarian shares a tent with a “dead man.” What role does this mysterious character play?

5. Chief White Halfoat is illiterate, yet he is assigned to military intelligence. Identify and discuss other examples of Heller’s cynicism toward the government and/or other institutions.

6. Choose a poignant passage/scene. How does Heller make this passage/scene work (e.g., how does he evoke emotion in the reader)?

7. Of the multiple characters in the story, which are you drawn to the most? Why? Are there any completely moral characters in the story? Explain.

8. Major Major is described as “the most mediocre of men.” What do the events in his past and present life tell us about humanity and destiny? 

9. Both Captain Wren and Captain Piltchard are described as “mild” and “soft-spoken” officers, and they love the war. Why might their personalities be fitting for someone who loves the war?

10. Yossarian returns to the hospital several times. What role do the hospital settings play in the story? In what way might the hospital settings foil the bombing/war scenes? In what way might they be reflective times for Yossarian? For other characters?

11. Compare and contrast Colonel Cathcart and Colonel Korn. Are they both hypocrites? Why or why not?

12. Circumstances surrounding Snowden’s death are revealed slowly. What does his death mean to Yossarian? To others?

13. Discuss the significance of déjà vu in the story and how it relates to religious faith.

14. While much of the novel is military satire, the story does delve into the private sector. How might Mrs. Daneeka be a satirical character?

15. One of the ironies of the story occurs at the end in which Yossarian has an opportunity to go home a hero. In essence, he has the system in a Catch-22. Explain.

16. Discuss whether the ending of Catch-22 is uplifting or downbeat. Is it a victory or a defeat? 

17. Most of the characters in Catch-22 are over-the-top in the sense that, in many ways, they are caricatures of themselves. What must Heller have known about humanity to make them all so recognizable?

18. What do you believe is Heller’s view of a capitalistic society?

19. Is Catch-22 a comic novel or a story of morality? Explain.

20. What does Catch-22 say about war? How does it differ from other war stories?

21. Discuss the literary significance of Catch-22 and its relevance in the twenty-first century.

22. How does Catch-22 compare to other war stories you have read? How does it compare to other satires

23. How might Catch-22 be described as an allegory? 

24. Discuss how the novel can be described as a struggle between the individual and an institution.

25. Discuss the meaning of sanity as it applies to the story.

26. Throughout the novel, the idea of Catch-22 is explained in a number of ways. What are some of them? Do any of them represent the real Catch-22, or are they all simply examples of a larger abstract idea? If Catch-22 is an abstract concept, which explanation comes closest to it? 

27. Discuss Milo. Does the fact that he seems toexist outside military authority make him a positive figure or a negative one? 

28. What role do women play in Catch-22? 

29. Think about chronology in the novel. How does the disordered, tangential presentation of events affect the flow of the story? What devices does Heller employ to allow the reader to piece together the order of events? What kind of unified narrative, if any, ultimately emerges? What does this portrayal say about the idea of time in Catch-22? 

30. Discuss the chaplain. How does his religious faith develop and change as the story progresses? What does his timidity say about the power of moral absolutes in the world of the military? What is the significance of his sensation of déjà vu? 

31. Think about the novel’s use of setting and scene. What effect do the rapid shifts between the base and the hospital, or between Pianosa and Rome, have on the presentation of the story? What does each location seem to represent? 


Thursday, May 7, 2015

The Good Lord Bird May 2015

May 2015 Book Selection

The Fairfax Library Book Discussion Group will meet Thursday, May 14th at 7 p.m. to discuss our May book  The Good Lord Bird by James McBride.


Discussion questions are below.

Here are some links for additional background and information:



New Yorker article examining the life of John Brown

Pete Seeger singing “John Brown’s Body Lies A-mouldering In the Grave”




Coming up, we have the following book to look forward to reading:



Thurs. June 11         Catch-22 by Joseph Heller


Thanks for reading with us. I look forward to seeing you at the Fairfax Library.

Beth Bailey-Gates
Friends of the Fairfax Library





DISCUSSION QUESTIONS
The Good Lord Bird by James McBride

  1. The novel opens with a newspaper article about the discovery of an old document-“a wild slave narrative.” Did having this context from the outset adjust your expectations of what would come? Would you have read the novel differently if this article hadn’t been included?
  2. When they first meet, the Old Man misidentifies Henry as a girl, forcing “Little Onion” to disguise himself as a girl for much of the story. How does Little Onion’s attitude toward this disguised identity change throughout the novel? How does he use it to his advantage? When does it become a hindrance?
  3. Discuss the significance of the title. Fred tells Little Onion that a Good Lord Bird is “so pretty that when man sees it, he says, ‘Good Lord,'” and that a feather from this bird will “bring you understanding that’ll last your whole life.” What role do the Good Lord Bird and its feathers play in John Brown’s story? In Little Onion’s? Why is the title appropriate for the novel?
  4. In what ways is this a narrative about Onion? In what ways it is a narrative about larger issues? How do these two aspects of the novel interact?
  5. How familiar were you with John Brown and the events at Harpers Ferry before reading the book? What values and mores informed his actions? Has the fictional retelling changed your perceptions of John Brown as he relates to American history?
  6. The novel includes several historical figures-John Brown, Frederick Douglass, Harriet Tubman. Does the blending of actual, historical events and figures with the author’s fictional reimagining of them make you rethink history? Explain why or why not.
  7. Discuss Frederick Douglass and his portrayal. What point is being made by his characterization?
  8. Consider the use of dialect in the novel. The narrator, Little Onion, speaks with a very particular dialect; the Old Man, who constantly refers to the Bible, speaks with a different cadence and rhythm entirely. Little Onion says of the Old Man: “He sprinkled most of his conversation with Bible talk, ‘thees’ and ‘thous’ and ‘takest’ and so forth. He mangled the Bible more than any man I ever knowed . . . but with a bigger purpose, ’cause he knowed more words.” What roles do speech, dialect, and elocution play in this story?
  9. The Old Man attaches significance to several unlikely objects; among his collection of “good-luck baubles” are the feather of the Good Lord Bird and the dried-up old onion that Henry eats, earning him his nickname. Why does a man like John Brown accumulate such objects? Why does he call them both “good-luck charms” and “the devil’s work”? Do you own any objects to which you attribute good or bad luck or attach other superstitious beliefs?
  10. In the abstract, a funny story about slavery might not seem possible. How does the author bring humor to a subject not typically written about in this tone? Is he successful? What does humor allow us to contemplate about history that we might not have thought otherwise? What do you think in general of books or movies that play the awful for laughs? What was your favorite “Onionism?”
  11. Since the publication of this book, repeated comparisons have been made to Mark Twain. Do you see this similarity? If so, where? Are there any similarities between this novel and Twain’s?
  12. Does James McBride’s writing style remind you of any other authors or books? In what ways is this a “classic” American story, and it what ways does it feel more contemporary or otherwise different?
  13. Loyalty is a major theme in the book. Political beliefs are a matter of life and death. Even Little Onion feels conflicted about whether to stick by John Brown’s side or flee from him. Where do the major characters’ loyalties lie, with regard to each other and with regard to the cause of abolition? Are the allegiance lines as cut-and-dried as you might expect?
  14. The measures that John Brown and his posse take in The Good Lord Bird could be seen today as those of revolutionaries, even terrorists. What would your response to Brown and his actions have been if you had lived during that tumultuous era of American history?
  15. Is this is an important book? Why or why not? Is it an essential addition to the literature about slavery and the civil war? Can it help race relations today?
  16. What is the role of slaves and the role of free blacks in dealing with slavery and abolition in the book?
  17. What was John Brown’s inspiration for his war against slavery? Was it religious in nature, a moral imperative or insanity?
  18. Is Little Onion a hero or a villain? Neither? A reliable narrator? What does he learn on his journey? What was his purpose to Old John Brown?

  1. Is it significant that Little Onion is racially half black and white? Does his mixed race give him a different perspective? In what ways?


Thursday, April 2, 2015

At Night We Walk in Circles April 2015

April 2015 Book Selection

The Fairfax Library Book Discussion Group will meet Thursday, April 9th at 7 p.m. to discuss our April book (the One Book/One Marin selection) At Night We Walk in Circles by Daniel Alarcón.


Discussion questions are below.

Here are some links for additional background and information:

One Book One Marin website with list of events

Michael Krasney interview with Daniel Alarcón

Alarcón has taught writing classes in the Peru prison, Lurigancho, considered one of the most dangerous prisons in the world. Read about the prison here. Note that there is a link to a documentary about the prison on the story’s webpage.


Coming up, we have the following books to look forward to reading:


Thurs. May 14           The Good Lord Bird by James McBride

Thurs. June 11         Catch-22 by Joseph Heller


Thanks for reading with us. I look forward to seeing you at the Fairfax Library.

Beth Bailey-Gates
Friends of the Fairfax Library




DISCUSSION QUESTIONS
At Night We Walk in Circles by Daniel Alarcon




1. Henry and Nelson live in a country where words have consequences. What are those consequences for each character?

2. This is a book about characters acting in a play. How do the roles change the characters? What other play acting occurs in the novel?

3. How has the history of war and violence in the country affected Henry and Nelson?

4. How does Nelson’s inability to emigrate to America affect him and his decisions? Does it affect those around him?

5. How did the novel’s mysterious narrator affect your reading of the unfolding story of Henry and Nelson? Did learning his identity change your view of the story?

6. How is storytelling important in the novel and in other ways?

7. What is the significance of political theater in the novel?

8. The book’s title is based on a Latin palindrome (In girum imus nocte et consumimur igni - “we enter the circle at night and are consumed by flame”) How does the circular theme play out throughout the novel?

9. Performances figure largely in the novel. Are the performances a representation of reality or do they become the reality themselves?

10. At Night We Walk in Circles takes place after the war, or “anxious years” of the unnamed South American country. How does that affect the actions of the characters? How would the characters have been different during wartime, rather than a time of peace?

11. Is the unnamed South American country doing better after the war? Are there areas of life in the country that are harder for the residents?

12. Mirrors are a recurring theme throughout At Night We Walk in Circles. What do the references to mirrors signify?

Thursday, March 5, 2015

The Language of Flowers March 2015

March 2015 Book Selection

The Fairfax Library Book Discussion Group will meet Thursday, March 12th at 7 p.m. to discuss our March book The Language of Flowers by Vanessa Diffenbaugh.


Discussion questions prepared by NoveList are below.

Here are some links for additional background and information:



A song that played in my head while I read this book

Info and statistics about California foster care





Coming up, we have the following books to look forward to reading:



Thurs. Apr 9              At Night We Walk in Circles by Daniel Alarcón (OBOM choice)

Thurs. May 14           The Good Lord Bird by James McBride


Thanks for reading with us. I look forward to seeing you at the Fairfax Library.

Beth Bailey-Gates
Friends of the Fairfax Library




NOVELIST DISCUSSION QUESTIONS
The Language of Flowers by Vanessa Diffenbaugh

What does the quote that precedes The Language of Flowers add to the novel?
Diffenbaugh’s novel opens with a quote from Henrietta Dumont’s 19th century classic, The Floral Offering: Moss is selected to be the emblem of maternal love, because, like that love, it glads the heart when the winter of adversity overtakes us, and when summer friends have deserted us.” Although the language of flowers is generally perceived as a vehicle for romantic communication, Diffenbaugh uses this quote to remind readers that a central theme of her novel is maternal love. Diffenbaugh constructs several parallel maternal relationships in her novel. Elizabeth and Catherine’s own mother was cold and distant, and Catherine thus took on the role of mothering Elizabeth (p. 40). The relationship between Catherine and her son, Grant, suffers considerably from the tension between Catherine and Elizabeth. Although Catherine and Elizabeth fail to repair the bond between themselves and between themselves and their mother, Victoria and Grant learn from their mistakes. Throughout the novel, Victoria is learning to accept maternal love by mending her relationship with Elizabeth; at the same time, she must also learn to give maternal love by building a relationship with Hazel. In order to do so, Victoria must learn to love herself and to accept romantic love from Grant. Repairing her relationships, both with herself and with Grant, ultimately prepares her to receive Elizabeth’s love and gain the confidence necessary to provide for her own daughter. Through Victoria and Grant, maternal love at last finds its place in the Anderson-Hastings-Jones family tree.
What is the significance of the novel’s structure?
Victoria’s story unfolds in parallel story lines. In roughly alternating chapters, Victoria’s first-person narrative describes her relationship with Grant and her relationship with Elizabeth.
The novel is furthermore divided into four parts: “Part One: Common Thistle,” “Part Two: A Heart Unacquainted,” “Part Three: Moss,” and “Part Four: New Beginnings.” In the language of flowers, common thistle is associated with “misanthropy;” fittingly, the first part of the novel details Victoria’s misanthropic relationships. In part two, Victoria begins working on her flower dictionary by photographing white roses, which denote “a heart unacquainted with love.” This section also describes Victoria’s fledgling forays into love, as her relationships with both Elizabeth and Grant deepen. Moss, meanwhile, symbolizes maternal love in the language of flowers. The third part of the novel likewise describes Victoria’s past rejection of Elizabeth’s love and her preparation for the birth of Hazel. In part four, Victoria uses postage stamps bearing daffodils—representing new beginnings—on the letter of apology that she sends to Elizabeth. New beginnings abound in this section of the novel, as Victoria is reunited with Elizabeth, Hazel, and Grant. In this way, the four parts of the novel correspond with four flowers that come to have special meaning to Victoria, and the events within each section embody the spirit of these meanings.
How does the foster care system shape Victoria’s personality?
Victoria has difficulty developing close relationships. She is strong-willed and defiant because, as she observes, “Doing as I was told had never been a guarantee that I would get what I was promised” (p. 38). These characteristics make Victoria difficult to get along with. In addition, Victoria can recall having lived in 32 homes by the time she is ready to be emancipated (p. 39). As a result of this lack of consistency and of her transient upbringing, Victoria has difficulty forming close ties with others. She keeps others at a distance, both physically and emotionally. When Elizabeth tries to arrange a playdate for Victoria with Perla, Victoria confides to the reader that she has “never, in nine years, had a friend” (p. 65). This inability to form close ties with others continues to plague Victoria throughout the string of group homes that comprise her adolescence. Upon being emancipated from the foster care system, Victoria has no close friends.
Furthermore, Victoria has difficulty maintaining the relationships that she does have. When faced with a complicated relationship, such as her relationships with Elizabeth and Grant, her instinct is to give up on the relationship and “let go” of the connection altogether. As she listens to the problems of her customers in Bloom, Victoria is thus moved to observe, “if it were me I would have let go: of the man, of the child, and of the women with whom I discussed them” (p. 166).
Elizabeth urges young Victoria to reconsider these actions. “I believe you can prove everyone wrong . . . Victoria,” Elizabeth says. “Your behavior is a choice; it isn’t who you are” (p. 41). But years of living according to this pattern have already caused Victoria to internalize a sense of isolation. Victoria carries this need for emotional distance with her into adulthood, inspiring Renata to observe that she believes herself to be “unforgivably flawed” (p. 278).
Victoria ultimately learns, however, that change and growth are possible. Although Victoria builds walls around herself, her desire to be unattached and independent is challenged by her relationships with Elizabeth, who tries to mother her, and Grant, who tries to love her. Elizabeth is the first to bridge this divide, pulling nine-year-old Victoria into her lap for a tearful embrace (p. 133). Later, Victoria allows herself to get physically close to Grant, and is surprised to admit, “I not only permitted his touch, I craved it, and I started to wonder if, perhaps, change was possible for me. I began to hope my pattern of letting go was something that could be outgrown, like a childhood dislike of onions or spicy food” (p. 166). Psychological closeness follows in time, as Victoria at last allows herself to be emotionally vulnerable with Elizabeh and Grant  by telling them the truth about the fire (pp. 275, 296).
What do Victoria’s relationships with others imply about her personality?
Victoria’s relationships with others are driven by a fear of intimacy, which is manifested in both physical and emotional detachment.
Keeping herself physically separated from others is one way that Victoria expresses her fear of intimacy. We learn early on that Victoria dislikes being touched. Touch, in fact, often produces physical illness in Victoria. As she recalls:
As a child I had vomited from closeness: from touch or the threat of touch. Foster parents towering over me, shoving my uncooperative arms into a jacket, teachers ripping hats from my head, their fingers lingering too long on my tangled hair, had forced my stomach into uncontrollable convulsions. Once, shortly after moving in with Elizabeth, we had eaten a picnic dinner in the garden. I had overeaten, as I did at every meal that fall, and, unable to move, I had allowed Elizabeth to pick me up and carry me back to the house. She had barely set me down on the porch before I threw up over the side of the railing. (pp. 176-177)
As an adult, Victoria maintains a physical distance between herself and others by “living in a closet with six locks” and always “working on the opposite side of the table from Renata” (p. 166). When speaking with customers at Bloom, Victoria makes a point of “standing behind the cash register” (p. 166). “Whenever possible,” she confesses, “I separated my body from those around me with plaster walls, solid wood tables, or heavy metal objects” (p. 166).
In addition to literally holding the world at arm’s length, Victoria maintains emotional distance in her relationships. She carries her secrets in silence, failing to divulge the meanings behind her actions and allowing Catherine to take the blame for a fire she set. Most importantly, she severs contact with individuals who threaten to break down the walls she has built around her, cutting ties with Elizabeth in her youth, abandoning Grant and Renata (by quitting her job at Bloom) when she becomes pregnant, and subsequently deserting her child after birth. Occasionally Victoria goes to extreme lengths to break these ties, as in the case of Elizabeth, where false accusations of abuse and arson terminate the relationship.
As her relationship with Grant intensifies, Victoria is incapacitated by inner conflict. She is falling in love with Grant, awakening both physically and emotionally to his affection, but she does not feel worthy of the deepening relationship. Victoria expresses this by responding unpredictably to Grant’s advances.
After dinner he would kiss me, only once, and wait to see my reaction. Sometimes I kissed him back, and he would pull me to him, and we would stand intertwined in the doorway for half an hour; other times my lips remained cold and unmoving. Even I didn’t know how I would react on any given day. About our deepening relationship, I felt fear and desire in equal, unpredictable parts. (p. 164)
This fear is induced by guilt. Victoria alone knows the truth about that long-ago fire at Elizabeth’s: the flames originated from her hands, not Catherine’s. She is responsible for the pain and misery that consumed Catherine in the final years of her life; she, not Catherine, is responsible for ruining her own life as well as that of Elizabeth and Grant. Victoria believes that revealing these truths to Grant would eradicate his affection for her. As she confides, “Grant loved me. His love was quiet but consistent, and with each declaration I felt myself swoon with both pleasure and guilt. I did not deserve his love. If he knew the truth, he would hate me. I was surer of this than I had ever been of anything in my life” (p. 174).
Through her work at Bloom and Message, Victoria has a precious opportunity to do something she has never given herself an opportunity to do before: she has a chance to build relationships and help them flourish, in direct opposition to the destructive nature of her past actions. The notion that she is making the world around her a better place by sharing her knowledge of flowers with others is a difficult concept for Victoria to embrace. “. . .I tried to take solace in this small, intangible contribution to the world,” Victoria reflects. “I told myself that someone, somewhere, would be less angry, less grief-stricken, because of the rampant success of Message. Friendships would be stronger; marriages would last. But I didn’t believe it. I couldn’t take credit for an abstract contribution to the world when in every tangible human interaction I’d ever had I’d caused only pain: with Elizabeth, through arson and a false accusation; with Grant, through abandonment and an unnamed, unsupported child” (p. 270).
What does the language of flowers tell us about Victoria?
At eighteen, Victoria is bitter because of the events in her past. She knows she is responsible for the fire that devastated Elizabeth’s vineyard, and she knows that she wrongly accused Elizabeth of having abused her. Although she had her own reasons for committing these acts, this does not change the fact that she is ultimately unhappy with the outcome and with having to tote around the burden of these secrets. She feels stuck and helpless to make amends. Likewise, although Victoria is well-schooled in the language of many flowers, she finds herself communicating the same messages over and over again. As she recalls:
For most of a decade I’d spent every spare moment memorizing the meanings and scientific descriptions of individual flowers, but the knowledge went mostly unutilized. I used the same flowers again and again: a bouquet of marigold, grief; a bucket of thistle, misanthropy; a pinch of dried basil, hate. Only occasionally did my communication vary: a pocketful of red carnations for the judge when I realized I would never go back to the vineyard, and peony for Meredith, as often as I could find it. (p. 5)
The red carnations, symbolizing “my heart breaks,” communicated Victoria’s displeasure with the judge’s ruling. The peony, symbolizing anger, communicated Victoria’s displeasure with her own situation.
As Victoria grows older, she comes to believe that thistle summarizes her personality (p. 83). Victoria first made this association in her youth, when she was living with Elizabeth. Elizabeth asked her to describe exactly how she was feeling, so that she could find just the right flower to convey the message. 
“I don’t like you,” I said. “I don’t like you locking me out of the house or throwing me into the kitchen sink. I don’t like you touching my back or grabbing my face or forcing me to play with Perla. I don’t like your flowers or your messages or your bony fingers. I don’t like anything about you, and I don’t like anything about the world, either.”
“Much better!” Elizabeth seemed genuinely impressed by my hate-filled monologue. “The flower you’re looking for is clearly the common thistle, which symbolizes misanthropy. Misanthropy means hatred or mistrust of humankind.” (p. 77)
As Victoria enters adulthood, her relationships with others are plagued by these negative perceptions and emotions.
Later, Victoria uses the language of flowers to build relationships rather than to destroy them. She does this first and foremost through her work at Bloom and Message, and then applies her knowledge to her personal relationships by preparing a special bouquet for Elizabeth to celebrate their reunion at the end of the novel. The bouquet contains flax (I feel your kindness), forget-me-not (don't forget me), hazel (reconciliation), white roses (a heart unacquainted with love), pink roses (grace), helenium (tears), periwinkle (tender recollections), primrose (childhood), bellflower (gratitude), moss (maternal love), and sage (good health and long life) (pp. 299-300).
What does the language of flowers offer Victoria?
The language of flowers presents Victoria with a unique opportunity to communicate with others, develop close relationships, and help others do the same.
Through the language of flowers, Victoria gains insight into herself and learns to be emotionally vulnerable with others. Flowers soon become Victoria’s sole connection to the world. After a lifetime of guarding herself against closeness to anybody, Victoria finds communication with others to be difficult. She is initially drawn to the precision of the language of flowers, and like Elizabeth she comes to appreciate the clandestine nature of this language. Working with flowers challenges Victoria to understand her own emotions from the inside out in order to communicate the correct message.
And because Victoria’s education in the language of flowers is dependent upon Elizabeth’s instruction, learning the art of floral communication challenges Victoria to let down the walls she has built to protect herself. Over time, she learns to communicate her feelings to Elizabeth. “I can teach you the flower for hate, if you like,” Elizabeth says to Victoria early on in the novel, “but the word hate is unspecific. Hate can be passionate or disengaged; it can come from dislike but also from fear. If you’ll tell me exactly how you’re feeling, I’ll be able to help you find the right flower to convey your message” (p. 77).
Gradually, Victoria discovers that the language of flowers has limitations. Elizabeth’s message-laden flowers fail to bring Catherine back to her, and Victoria is surprised to learn that the language itself is not as consistent as Elizabeth had taught her. The meaning of each flower varies widely from one dictionary to another. She and Grant work together to create a special dictionary of agreed-upon meanings in order to prevent misunderstandings. In this way, the language of flowers once again challenges fiercely independent Victoria to develop a close relationship.
Initially, Victoria believes the messages of the flowers to be imbued by the sender’s intent. But after working with Grant and learning more of the history and biology of the blooms, Victoria finds herself wondering if there isn’t a bit of magic in the language of flowers after all. After sharing passionate kisses with Grant between pots of jonquil (which symbolize desire), Victoria concludes: “Maybe I was wrong, I thought, watching the clusters sway in the breeze. Maybe the essence of each flower’s meaning really was contained somewhere within its sturdy stem, its soft gathering of petals” (p. 158).
Victoria’s apt understanding of the magical language of flowers is a gift that enables her to help others build and maintain relationships. Through her work at Bloom and Message, Victoria helps others find the flowers that transform their lives.
Why does Victoria lie to Meredith and claim that Elizabeth abuses her?
Victoria knows that Elizabeth is her last chance to find a permanent home. When Elizabeth fails to bring Victoria to court for her adoption hearing on the appointed date, the hearing is rescheduled. Victoria, however, destroys this opportunity by falsely accusing Elizabeth of abuse. As a result of Victoria’s accusation, the judge rules that Elizabeth is unfit to adopt Victoria, and Victoria is placed in the first of many group homes.
Although it is Victoria’s own lies that determine this outcome, she is not happy with the judge’s ruling. Victoria expresses her unhappiness at being separated from Elizabeth through flowers, giving the judge “a pocketful of red carnations” that denote the sentiment “my heart breaks” (p. 5). But if Victoria’s heart breaks at the thought of being separated from Elizabeth, why does she accuse Elizabeth of mistreatment in the first place?
Victoria’s pride lies at the heart of these decisions. After Elizabeth fails her on the adoption hearing date, she finds herself doubting that Elizabeth truly wants to adopt her, love her, and mother her:
“I’m really sorry,” Elizabeth said quietly. She had said it hundreds of times in the previous weeks, and I believed her. She seemed sorry. What I didn’t believe, though, was that she still wanted to be my mother. Pity, I knew was different from love. From what I’d heard of their conversation in the living room, Meredith had made my options clear to Elizabeth. I had her or I had no one. It was out of a sense of obligation, I decided, that Elizabeth hadn’t given notice. (pp. 196-197)
Not wanting to be rescued only for the sake of pity and obligation, Victoria creates a situation that liberates Elizabeth from this duty.
Why does Victoria give Grant the baby?
Victoria becomes overwhelmed by the needs of her infant, and believes that she does not have what it takes to raise the child well. “Good mothers did not let their babies cry,” she observes. “Good mothers put the needs of their babies first, and I wanted, more than anything, to be a good mother” (p. 233). Victoria, however, does let her baby cry, prompting her to conclude, “I had failed my daughter. Less than three weeks after giving birth and making promises to us both, I had failed, and failed again. The cycle would continue. Promises and failures, mothers and daughters, indefinitely” (p. 250). In order to break this cycle, Victoria resolves that she must surrender her role as Hazel’s mother; by doing so, she hopes to protect her daughter. As she confesses, “I had hurt every person I had ever known; I wanted, desperately, to save her from the dangers of being my daughter” (p. 254).
Victoria leaves the baby in her basket on Grant’s bed when he is not home. Although she is physically separated from her daughter, Hazel is never from far Victoria’s thoughts: “Miles and miles away, I felt my daughter changing, each day growing and developing, without me. I longed to be with her, to witness her transformation. But as much as I wanted to be reunited, I would not go to her. My desire for my daughter felt selfish” (p. 271).
Because she believes herself to be unfit for motherhood, she comes to perceive the abandonment of her child as the ultimate act of love. “Leaving her with Grant had been the most loving act I had ever accomplished, and I did not regret it,” Victoria reflects. “Without me, my daughter would be safe. Grant would love her like he had loved me, with unearned devotion and tender care. It was everything I wanted for her” (p. 271).
What does Victoria learn about the nature of love?
As Victoria becomes fluent in the language of flowers, she finds that love has many subtle facets, each symbolized by a different bloom. “Victoria’s Dictionary of Flowers,” which appends to the novel, captures the various flavors of feeling. Love can be humble (as the fuchsia) or secret (as the acacia). It can bind lovers (as symbolized by the linden tree) and mothers to children (as symbolized by the moss). It is an emotion too large to be expressed by a single flower, being denoted by the dogwood and the myrtle, as well as the ever-famous red rose.
Victoria learns that love, as it relates to families, is stable, though the people within these trees of relationships may change and grow over time. As Elizabeth reflects upon her relationship with Catherine, “People change. . . . Love doesn’t. Family doesn’t” (p. 199).
Fittingly, it is maternal love, not romantic love, which is the central theme of the novel, as implied by the quote that prefaces The Language of Flowers. Over the course of the novel, Victoria learns to accept love from a mother figure (Elizabeth), and to give love as a mother (to her daughter, Hazel). Having neither flowers nor fragrance, moss is not the most desirable plant. And yet it flourishes in unexpected places and harsh terrains, and its soft web accentuates the beauty of other buds. These qualities render it an apt symbol of maternal love in general, and Victoria’s maternal love in particular. As Victoria learns from Grant, “moss grows without roots” (p. 291). The love that binds a mother to a child is therefore not confined to a place, a location, or a home. It reaches beyond time and space, drawing people together with a softness that can sustain the heart through Dumont’s “winter of adversity.” Through this example Victoria comes to acknowledge, “Perhaps the unattached, the unwanted, the unloved, could grow to give love as lushly as anyone else” (p. 308).
What tasks lie in Victoria’s future?
The Language of Flowers concludes on a hopeful note, with a warm scene that reunites Victoria with Grant, Elizabeth, and Hazel. "Elizabeth’s hand inched toward mine on the table. She offered it to me, and in doing so it felt like she was offering me a path back into the family, the family in which I was loved, as a daughter, as a partner, as a mother. I reached for her hand. Hazel slipped hers, sticky and warm, between our palms" (p. 303).
Victoria also begins to make plans for the future, noting, “It would be possible, someday, to have a business and a family, both” (p. 306). In the meantime, she has made arrangements to take a temporary leave from Message in order to focus on her family. The challenges that loom on her horizon are daunting; as she explains, “I needed to accept Grant’s love, and Elizabeth’s, and earn the love of my daughter” (p. 306). Victoria knows that this will not be easy, but as she prepares to spend her first night alone with her daughter, she voices a willingness to work hard to achieve this goal. “Maybe she [Hazel] would be scared, and maybe I would feel overwhelmed,” Victoria admits, “but we would try again the next week and the one after that. Over time, we would learn each other, and I would learn to love her like a mother loves a daughter, imperfectly and without roots” (p. 308).
About the Author
Vanessa Diffenbaugh was born in San Francisco in 1978 and grew up in Chico, California. In her youth, Diffenbaugh aspired to be a writer and began telling stories at an early age. She went on to study creative writing and education at Stanford University. After receiving her degree, Diffenbaugh took a job teaching art and writing to young people in low-income communities. At the age of 23, she began mentoring foster kids. Ultimately, she and her husband, PK, became foster parents themselves.
These experiences informed the plot of her first novel, The Language of Flowers, which was published in 2011.
“Though Victoria [the protagonist of The Language of Flowers] is entirely fictional, I did draw inspiration in bits and pieces from foster children I have known,” Diffenbaugh explains. “One young woman in particular, whom my husband and I mentored many years ago, was fiery and focused and distrusting and unpredictable in a manner similar to Victoria. Her history was intense: a number on her birth certificate where a name should have been; more foster homes than she could count” (qtd. in “First Fiction 2011: Vanessa Diffenbaugh: Say It with Flowers,” Publishers’ Weekly, 01 July 2011).
Diffenbaugh began drafting the novel that was to become The Language of Flowers in September of 2007. With two babies and two teens at home, finding time to write was a challenge, but the initial draft of the story came out, in her words, “quickly and easily.” The Language of Flowers was originally written in chronological order, and then refined and restructured to smooth out pacing and character development.
In addition to writing fiction, Diffenbaugh has published nonfiction essays, including a piece for Good Housekeeping about her personal experiences as a foster mother. She is also a passionate advocate for young adults. Shortly before the publication of The Language of Flowers, Diffenbaugh joined forces with friend and brand strategist Isis Dallis Keigwin to found the Camellia Network. The network strives to instigate a national movement to support young adults who have recently been emancipated from the foster care system. “[Starting a nonprofit]’s one of the hardest things I’ve ever done,” comments Diffenbaugh, “but so worthwhile.”
Diffenbaugh resides in Cambridge, Massachusetts with her husband and their children. A second novel is in the works.
The quotes from the author come from an interview conducted directly with her by Ms. Amirante.



Thursday, February 5, 2015

Tenth of December February 2015

February 2015 Book Selection

The Fairfax Library Book Discussion Group will meet Thursday, February 12th at 7 p.m. to discuss our February book Tenth of December by George Saunders.


Discussion questions are below.

Here are some links for additional background and information:



Discussion of the writing process with George Saunders and his editor

Brief video review and analysis of title story, Tenth of December



Coming up, we have the following books to look forward to reading:


Thurs. Mar. 12          The Language of Flowers by Vanessa Diffenbaugh

Thurs. Apr 9              At Night We Walk in Circles by Daniel Alarcón (OBOM choice)

Thurs. May 14           The Good Lord Bird by James McBride


Thanks for reading with us. I look forward to seeing you at the Fairfax Library.

Beth Bailey-Gates
Friends of the Fairfax Library




DISCUSSION QUESTIONS
Tenth of December by George Saunders

"Victory Lap":
  1. Why do you think the story is called "Victory Lap"?
  2. Did you find each character's train of thought to be believable? Why or why not?
  3. How would you characterize Alison and her parents? Kyle and his parents?
  4. What made Kyle run?
  5. Did you like the way Saunders had the action unfold in the story, and especially how the end jumped to months later and Alison waking from a dream?
"Sticks":
  1. "Sticks" is short even by short story standards. What do you think Saunders accomplished (or was trying to accomplish) in this one to two pages?
7.       Do any difficult people in your life have something equivalent to the poles -- a way of showing unusual affection or enthusiasm?
8.       Why do you think it is called "Sticks"? What are the sticks?
"Puppy":
9.       Do you think Marie, the woman looking for apuppy, was a good parent? Was Callie, the woman selling the puppy? Do you think they both loved their kids? Was one parenting method better than the other?
10.   Do you think Marie called social services about the situation with Bo chained in the yard? Do you think that would be the appropriate response? Was Callie a fit parent?
11.   Marie thinks, after leaving without the puppy, "it was a nice pup, but Marie was not going to contribute to a situation like this in even the smallest way" (41). In the end, though, her actions led to Callie abandoning the puppy in the cornfield. What does it mean to "contribute" and has Marie already done so? What do you think an appropriate reaction to the situation would be?
12.   How do the flashbacks to Marie's childhood influence your opinion of her generally and as a parent?
"Escape from Spiderhead":
  1. "Escape from Spiderhead" could be classified as a different genre than the preceding stories since its premise is science fiction. Did you enjoy that change?
  2. If minds and emotions could be manipulated through a drip, as in the story, how would that affect human freedom and responsibility?
  3. Abnesti justifies his experiments by saying he is working for the greater good and that the people harmed have done very bad things in the past. Do you think he is justified? If prisoners had a choice between regular prison and Spiderhead, then would the experiments be justified?
  4. Why did Jeff kill himself?
"Exhortation":
  1. What sort of work do you imagine the workers Todd is addressing do? Can you imagine situations where his exhortation is good advice or are there some underlying flaws?
  2. What did Saunders accomplish by leaving the type of work a mystery?
"Al Roosten":
  1. Did you like or sympathize with Al Roosten? Why or why not?
"The Semplica Girl Diaries":
  1. How long did it take you to figure out what an "SG" was?
  2. The Semplica Girls provided a science fiction element in an otherwise realistic, domestic story. Why do you think Saunders chose to use science fiction? Did you like that?
  3. Do you think Saunders is trying to draw parallels between the Semplica Girls and any situations in our current culture? If so, what?
  4. One of the last things the main character writes is, "What could she want so much, that would make her pull such desperate stunt?" (167). Consider the irony of this statement in light of the desperate stunts that the main character has pulled throughout the story. What did he want so much? What are the different levels of poverty and social ambition considered in this story?
"Home":
  1. What do you think Saunders is trying to convey in "Home"?
"My Chivalric Fiasco":
  1. Once again Saunders uses a science fiction pharmaceutical drug as a key element in the story. Why do you think he does this? Does the use of the drug allow him to express something about human nature that would be harder to show in a realistic story?
  2. This story, and many of the others, deals with families in very difficult financial situations. Discuss how that thread runs through the book and whether you think Saunders has captured the humanity and struggles within that socioeconomic class well.
"Tenth of December":
  1. Why do you think the title of this story was chosen as the title for the book?
  2. In what ways do the boy and old man save each other?
  3. What do you think happens after the end of the story?
Overall:
  1. What did you think about the science fiction in several of the stories?
  2. What themes do you think link the stories in this collection?
  3. . Most of the characters in these stories touch, in some way, on relationships with their parents or their children. How are these relationships generally portrayed?
  4. Issues of class are at the core of many of these stories. What does Saunders seem to be trying to convey by using narrators that come from lower economic status? How do people regard those in upper or lower classes than themselves?
  5. Saunders has often been called a science fiction writer, as well as a satirist. Would you say that is a fair assessment? Do you feel that the stories in Tenth of December skew towards a certain genre of fiction? If so, why do you think Saunders would choose to write in such a manner?
  6. Each of the stories is written from a character’s point of view, sometimes alternating between multiple figures. What effect does that have in how you view the narrator? Can you identify with some; why or why not?